Understand: How Did we Get to this Point?
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Betrayal and Reclassification
With the aid of the "Red Man", the European colonizers waged war against some of our ancestors Indigenous to this land. (Ie 1715 Yamasee , 1848 Mexican Wars, et al) Then, they enslaved those same Aboriginal Americans as Prisoners of War and/or reclassified them as negro, black, modern-day African American thus committing Paper Genocide upon our people and thus stripping us of our Socio-Political Identity. #TillThisDay
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Dred Scott Case Ruling, 1857
U.S. Supreme Court decision of 1857, delivered by Chief Justice Taney, established that individuals of African descent, whether enslaved or free, could not and were never intended to be citizens under the United States Constitution. The ruling emphasized that those brought to the U.S. as slaves and their descendants were not part of the political community and, therefore, could not enjoy the rights and privileges granted to citizens, including the right to sue in federal court. As a result, the plaintiff (Dred Scott) was deemed to be without standing to file a suit, as he was not considered a citizen in the eyes of the law. This landmark case underscored the exclusion of African descendants from constitutional protections.
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14th Amendment Citizenship Offer
400 Years of slavery forbidden to read and write punishable by death we forgot whose we were Socio-Polictically . Then the U.S. made a Proclamation of Emancipation (1863). In 1868, the U.S.begin the conversion of all political entites aka States and the United State into corporations with rights equally protected in law. (Ie State Republics vs "State of ____ ") 2 years later offered American Descendants of slavery a corporate citizenship in 1870 . Since then we have yet to:
1) establish and participate in our own autonomous government,
2) Proclaim our Nationality, and correct our status at law according to our true heritage instead of what they granted and limited us to.
The most appropriate pages for referencing the Enrollment & Administrative Process of Nationality & Status Correction with ARNA Xi-Amaru Tribal Government can be found in the protocol manual in:
Pages 15-16: Aboriginal Nationality & Governments
Page 31: Introduction to Nationality Documents
Page 32: Recommended Instructional Sheet for Nationals
Pages 33-34: New Intake Profile Form
Pages 46-49: Instructions for Nationality Documents
These sections comprehensively cover the procedural requirements, necessary forms, and the steps involved in processing and verifying nationality and status within the ARNA government structure
ARNA vs IPA Membership:
Understanding Membership Eligibility and Tribal Status
In this section, we’re diving into the distinctions between the Aboriginal Republic of North America (ARNA) and the Indigenous Political Authority (IPA) to clarify membership criteria, benefits, responsibilities, and technicalities, especially for those with mixed or biracial heritage. By the end, you should understand what it means to be a national of ARNA versus being a member of IPA and whether you qualify based on your ancestry.
1. ARNA vs. IPA: The Fundamental Difference
ARNA membership is reserved for individuals who can prove direct ancestry to Indigenous American or Moorish origins that predate the 1860 Census, preserving a lineage that ties back to the original peoples of Turtle Island (North America). This strict genealogical standard is essential for holding leadership roles. In contrast, IPA serves a broader Indigenous community, recognizing individuals based on more inclusive criteria, such as having at least one parent with O Blood Type or meeting the Visual Combustion Factor (VCF) standard.
Heritage Distinction for ARNA:
To qualify for ARNA, individuals must trace their lineage to Indigenous American or Moorish origins and must meet strict genealogical standards. This ensures leadership positions are filled by those with a verifiable connection to the ancestral peoples of North America. For mixed heritage individuals, a male’s eligibility depends on paternal descent (Y-chromosome), while a female must inherit Indigenous heritage through the maternal line (mitochondrial DNA).
Heritage Distinction for IPA:
IPA membership offers broader inclusion, recognizing those from various Indigenous backgrounds, such as the Caribbean or South America. This allows political representation and advocacy for individuals who do not meet ARNA’s strict genealogical standards but have broader Indigenous or Moorish ties.
Clarifying Mixed Heritage and Biracial Scenarios:
Males with Indigenous Fathers: Eligible under ARNA due to the patrilineal inheritance of the Y-chromosome.
Females with Indigenous Fathers and Non-Indigenous Mothers: Do not qualify for ARNA national status but may apply for IPA membership if other criteria are met.
Understanding these distinctions helps preserve the mission and integrity of both organizations. Those unsure of their lineage are encouraged to undergo genealogical review to determine which membership path is best suited to their background.
FAQ Section: ARNA vs. IPA Membership
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The primary difference lies in genealogy and heritage requirements. ARNA membership is reserved for those who can verify direct ancestry to Indigenous American or Moorish origins that predate the 1860 Census, establishing a deep-rooted historical connection to Turtle Island (North America). IPA membership, on the other hand, is broader and includes Indigenous peoples from various global backgrounds, provided they meet the criteria of at least one parent with O Blood Type and pass the Visual Combustion Factor (VCF) standard.
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To qualify for ARNA membership, individuals must:
Demonstrate genealogical descent connecting to Indigenous American ancestors before the 1860 Census.
Show documented lineage tying to Moorish origins in Ancient America or West Africa, with a connection via the Transatlantic Slave Trade.
Adhere to the cultural and moral standards outlined in the ARNA Constitution (e.g., 42 Laws of Maat, dietary restrictions).
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One parent with O Blood Type.
Must pass the Visual CombustionFactor (VCF) standard, commonly referred to as the “eye test,” which looks at physical features typically associated with Indigenous groups.
No strict adherence to ARNA’s cultural codes is required, but compliance with basic human rights and Indigenous principles is expected
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It depends on your direct parental lineage:
For males: If your father is Indigenous American or Moorish, you are eligible for ARNA because the Y-chromosome, passed from father to son, determines your patrilineal heritage.
For females: If your mother is not Indigenous American or Moorish, but your father is, you do not qualify for ARNA because your mitochondrial DNA (mtDNA) is inherited from your mother. However, you may still be eligible for IPA if you meet the other criteria (O Blood Type, VCF).
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Yes. If an individual does not adhere to the ARNA Constitution’s moral, cultural, or dietary standards (e.g., Monthly Fasting, compliance with the 42 Laws of Maat, eliminating pork/chicken/cattle man made hybrid animals and soy from the diet), they may lose their ARNA national status and be reclassified as an IPA member. IPA still guarantees rights and protections, but without the full privileges of ARNA nationals.
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The Biracial Disclaimer addresses membership eligibility for individuals of mixed Indigenous and Caucasian heritage:
Males must have an Indigenous father to qualify for ARNA, as patrilineal descent is determined by the Y-chromosome.
Females must have an Indigenous mother, as matrilineal heritage is traced through mitochondrial DNA.
If an individual’s parentage does not meet these requirements, they may not qualify for ARNA national status but can be considered for IPA membership.
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If you are uncertain about your ancestry, it’s best to undergo a genealogical review. Document your family history as far back as possible and consider DNA testing to establish any direct connections to Indigenous or Moorish lineage. This will help determine whether ARNA or IPA is the right fit for you.
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Yes, children can be registered as ARNA nationals if their parent meets the genealogical criteria through either the mother’s mitochondrial DNA or the father’s Y-chromosome. If neither parent has direct Indigenous or Moorish ancestry, the child may not qualify for ARNA but could still apply for IPA membership.
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Leadership roles within ARNA are governed by the ARNA Constitution and require strict adherence to its guidelines and eligibility standards. According to ARNA’s governing principles:
Genealogical Requirements:
Candidates must have verifiable Indigenous American or Moorish descent that meets the lineage requirements outlined in the ARNA Constitution. This includes ancestry that predates the 1860 Census on this land or connections to Moors in Ancient America and West Africa.
Good Standing:
To be eligible for leadership, individuals must be in good standing with ARNA, which includes:
Being up to date on all annual dues.
Having no active penalties, constitutional violations, or contractual violations.
Not being on a disqualifying probationary period due to past infractions against the rights of others or breaches of ARNA’s codes of conduct.
These requirements are in accordance with the ARNA Constitution, Unit 2, Article 8 and Article 12, which affirm equal political rights and opportunities for official roles to all Aboriginal Nationals.
Election or Appointment:
Leadership roles are filled through a process of election or appointment based on the organizational needs and governance structure. The Chief Executive position, however, can only be held by those who qualify by right through direct Indigenous or Moorish lineage and cannot be granted as a privilege.
As stated in the ARNA Constitution, Unit 2, Article 8, leadership positions such as the Aboriginal Chief are subject to election and succession based on verified heritage and cannot be assumed by those outside of the recognized bloodlines
Special Consideration for Spouses:
Individuals who do not have direct rights to ARNA membership through their own lineage, but who are married into ARNA, may hold leadership positions as a privilege, provided they meet all other eligibility criteria. However, this privilege does not extend to the Chief Executive position, which is strictly reserved for those with a verified heritage connection, as defined by Unit 2, Article 12
By maintaining these standards, ARNA ensures that leadership remains rooted in both heritage and integrity, upholding the constitutional values and natural law principles of the nation.
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ARNA nationals have access to full tribal rights, national privileges, and representation within the ARNA governance structure. They also benefit from exclusive programs tied to land reclamation and political autonomy. IPA members, while still recognized and protected, have a more limited scope of rights focused on human and Indigenous rights advocacy without the full tribal status conferred by ARNA.
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Aboriginal Nationals have guaranteed political rights and the opportunity to hold leadership positions based on the ARNA Constitution, specifically outlined in several key articles:
Unit 2, Article 8: Political Rights of Aboriginal Nationals
"Aboriginal Men and Aboriginal Women shall enjoy equal natural and political rights. Any Nationals of age (19) enjoying his or her civil and political rights shall be eligible to elect officers to positions of government."Unit 2, Article 12: Rights to Participate in Governmental Affairs
"Opportunities for labor in official representative governmental capacity shall be uniformly open to all Aboriginal Nationals." This article ensures that nationals can participate fully in the functioning of their government.Unit 2, Article 13: Equal Rights in Education and Labor
"All Aboriginal Nationals shall have equal rights in seeking education and labor," which implies that opportunities for leadership roles and participation are available to all who meet the eligibility standards.Unit 2, Articles 16 and 17: Contributory Responsibility
These articles address the responsibility of all nationals to contribute to the economic sovereignty and defense of the Nation. Nationals who are in good standing and contribute to the nation according to their capacity have the right to fully participate in government affairs.These articles collectively affirm that every Aboriginal National in good standing, who adheres to ARNA’s principles and responsibilities, has the right to vote, hold office, and participate in government at all levels, provided they meet the constitutional eligibility requirements.