Nationality: The Key to Self-Determination, Identity, and Sovereignty for Indigenous Black Americans
Introduction
The topic of reparations is often at the forefront of discussions surrounding the historical wrongs committed against American Descendants of Slavery (ADOS), also known as Indigenous Black Americans. While financial compensation is frequently proposed, true reparations go beyond monetary payments. Without an institutional and cultural framework to guide this restitution, any financial reparation risks being mismanaged or failing to address the deep socio-economic disparities that still affect Indigenous Black Americans today.
The crucial element missing from the mainstream reparations conversation is the need for government-to-government relationships. Reparations are not just individual payouts but must involve a structured process of restoring sovereignty, heritage, and community development on a national level. This type of restitution requires more than individual acts—it requires Indigenous Black Americans to reconnect with their rightful identity as descendants of Indigenous peoples who predate colonization and slavery in America. The reconnection involves cultural-based education rooted in our God-given nature to uphold principles of Natural Law.
Colonizers did a masterful job of erasing these truths and keeping ADOS ignorant of their heritage, as acknowledging this history poses a threat to the current national status quo. The narrative of Black Americans as solely descendants of enslaved Africans strips them of the deeper connection they hold as Indigenous Aboriginal Americans—a connection that has been systematically obscured. When we reclaim this identity, we begin to realize the true scope of reparations and restitution, which is far more than a paycheck—it is the restoration of land, culture, governance, and ultimately the .
The Aboriginal Republic of North America (ARNA) is pioneering this approach. ARNA provides a blueprint for how Indigenous Black Americans can restore their sovereignty, re-establish their government, and ensure long-term sustainable development. ARNA emphasizes that only through active participation in such government-to-government frameworks can reparations truly be realized in a way that benefits the collective and strengthens Indigenous Black communities for generations.
For further insight into these hidden truths and the journey to reclaim our rightful status, the following books provide in-depth analysis:
These works break down how history has been manipulated and why understanding our true origins as Indigenous Black Americans is essential for re-establishing legitimate socio-political and economic power and cultuttral based awareness tied to our heritage.
Nationality: The Foundation of Self-Determination
Image Source: Provided by Law Masters Manual Jurist Course Aboriginal University
The need for nationality among Indigenous Black Americans was first introduced by Dr. Edward Wilmot Blyden in the 19th century and later popularized by Marcus Garvey and Noble Drew Ali. Nationality, as defined by these pioneers, is not merely a legal status but a cultural and spiritual identity tied to self-determination. The concept of nationality connects a people to their land, heritage, and culture, enabling them to govern their own affairs. It also provides the legal framework necessary for establishing treaties, diplomatic relations, and governmental recognition.
Without nationality, the so-called African American remains a minor, a legal term for someone not of the age, of competency, or capacity to manage their own affairs. This status renders Indigenous Black Americans politically and economically dependent on the U.S. government. In contrast, ARNA’s model offers the legal, educational, and governmental infrastructure needed for self-administered reparations and restoration, facilitating genuine sovereignty with total competency.
The Importance of Plebiscite in Nationality
A plebiscite is a direct vote by a people to express their will regarding matters of significant national importance, such as forming a government or amending laws. For Indigenous Black Americans, participating in a plebiscite is an essential step toward reclaiming their nationality. It affirms their commitment to establishing and supporting a government that reflects their unique cultural, spiritual, and social identity.
As detailed in the ARNA constitution and supporting documents, a plebiscite is not just a political mechanism but also a spiritual one. By participating in a plebiscite, Indigenous Black Americans affirm their god-given nature to govern themselves and their families in accordance with natural law. This is the key difference between superficial status correction through mechanisms like UCC filings that have plagued social media spaces and scammed tens of thousands; which have no legal or governmental authority, and real status correction through active participation in a tribal government.
Reparations Through Restitution
Monetary reparations without institutional guidance will not be enough to restore Indigenous Black Americans to their rightful place in society. Restitution—the restoration of something lost or stolen to its proper owner—can only be achieved when we understand that reparations must be more than just financial compensation. It must include the restoration of land, political rights, and cultural identity through a recognized government structure.
In the past, the Bureau of Indian Affairs (BIA) has been used as a federal instrument to violate treaties and strip Indigenous people of their lands. After John C. Calhoun established the BIA in 1824, policies like the Indian Removal Act of 1830 facilitated the forced removal of Indigenous peoples from their ancestral lands. However, due to paper genocide and denationalization, many Indigenous Black American tribes have been excluded from accessing resources allocated through the BIA. ARNA’s restitution model seeks to correct these historical injustices by aligning our institutions with rightful status claims, allowing us to reclaim these resources for the development of territorial, economic, and political sovereignty.
Nationality as an Ordinance of Nature
Nationality is not just a legal concept; it is an ordinance of nature. As Dr. Edward Wilmot Blyden argued, nationality is a natural condition for all people to express their god-given right to govern themselves. Indigenous Black Americans, like all Indigenous peoples, are born with the inherent right to self-governance. ARNA’s model of governance is a reflection of this natural order, providing a blueprint for re-establishing government based on cultural, spiritual, and biological realities.
Without nationality, many Indigenous Black Americans unknowingly participate in a foreign government that does not reflect their natural state. The Aboriginal Republic of North America offers a solution by providing a comprehensive framework for status correction, land reclamation, and economic independence through national governance.
Status Correction Through Active Participation
The concept of status correction and nationality has been widely misunderstood. Filing a UCC-1 or unknowingly participating in “sovereign citizen” tactics of administrative processes and filings does not invoke Indigenous Black Americans the nationality they need to restore their heritage and political power. True status correction involves active participation in a tribal government, supported by a plebiscite, and recognized by international law.
ARNA provides the legal, spiritual, and cultural foundation necessary for correcting status in a way that aligns with natural law and international standards. By participating in ARNA’s governmental structure, Indigenous Black Americans can move from a state of political and economic dependency to one of sovereignty and self-determination.
Conclusion: A Call to Nationality
In conclusion, the restoration of nationality is essential for reparations and restitution to be effective. Look around at the condition of our community and peoples from the elders strong out on pharmaceutical dependency to the youth glorifying sexual immorality and also on medications for lifestyle induced conditions like diabetes and & anxiety. Indigenous Black Americans must reclaim their heritage, land, and political rights through active participation in a recognized government like ARNA. This is not just a political or economic issue but a spiritual one, rooted in the natural law that governs all people. ARNA provides the blueprint for restoring sovereignty, empowering individuals and families to build sustainable communities, and ensuring that reparations lead to lasting change.
References:
Ali, Amaru Namaa Taga Xi-Ali. The Economic Bible.
ARNA Protocol: Aboriginal Republic of North America Indigenous Constitution.
Ali, Amaru Namaa Taga Xi-Ali. Indigenous Restitution and International Law. Aboriginal Publishing,
Ali, Amaru Namaa Taga Xi-Ali. Are Black Americans Aboriginals or Africans? The Law, The History, The Genetics.
Ali, Amaru Namaa Taga Xi-Ali. The Lost Aboriginal Heritage of the So-Called Negro African American. Aboriginal Publishing
